he small remainder of the world that follows the news applauded the escape of more than 200 Iraqi hostages Thursday, who freed themselves from an unidentified terrorist group in the heart of the war-torn country. Just outside of Fallujah, U.S. military discovered a traveling band of 40 or so escaped hostages, and within hours began to receive word of other hostages who had also escaped the same small terrorist encampment, numbers totaling 213 freed hostages, who credited their successful escape to U.S. Army Captain S. Hilts.

Hilts, who was debriefed by U.S. military officials but did not speak directly to the ravenous western press, said the escape was the result of weeks of planning, tactical distraction, digging, and the production of some high-quality potato moonshine. Instead of taking credit for the escape himself, Hilts remarked on the bravery and ingenuity of his fellow hostages.

Added Hilts: "It's the duty of every freedom-loving military man to work day and night to escape." The statement marks a drastic turnaround from hostage philosophies of the past, including 1980 Iranian hostages Commander Shears, who was intent to ride out the situation without drawing attention to himself, or British Colonel Alec Nicholson, who actually aided the Iranians by building a bridge over a local river to aid terrorist movement.

Who exactly is Capt. S. Hilts? A son of an Indiana mechanic, Hilts served in the Army in both the original Gulf War and its poorly received sequel. Hilts was among the 213 hostages, both military and civilian, who had been abducted in recent weeks by terrorists believed to be allied with either Al-Qaeda, the Saddam Hussein loyalists, or one of the other 300 groups who simply like to kidnap and kill westerners. Hilts had been used as leverage in video taped messages urging the freeing of all Iraqi prisoners. While this strategy has traditionally worked remarkably well against all sorts of enemies, this time there was little to no response from U.S. or coalition governments. The lack of reply might have something to do with Hilts' outburst in the final frames of the video tape:

"Listen to me!" shouted Hilts, tossing aside the written statement he had started to read, standing up and resisting efforts of jackbooted Iraqis to hold him down. "We're Americans! We don't roll over and do something when we're at the end of a gun! Don't worry about us! We'll be alright—we're gonna walk out of here one day, into a free land and back home to our wives and families. You hear that, Susie? I'm comin' home to you before you know it!"

Though the tape abruptly ended, the message was clear: America didn't plan on being pushed around by the huge terrorist machine.

And sure as his word, Hilts was found wandering the desert, looking to reconnect with his unit as soon as possible. But not walking as he had promised, but riding a state-of-the-art Iraqi military motorcycle, with which he jumped the walls of the compound. According to the U.S. soldiers who recovered the escaped hostage, Hilts' first job was to eat a hearty plate of pork chops and apple sauce while giving military intelligence all the information he could about his captors, a group of 15 or so terrorist insurgents who actually did a keen job of keeping 200+ Americans hidden in a detained area of an occupied country.

What's next for Hilts and his fellow escapees? "I guess we'll be going back into service, those of us that can. We've got us an occupation to win!"

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In honor of this week's Six Feet Under theme, and, what the hell, every person who has ever died, ever, we're going to use this column to take a look at how humans throughout history have dealt with the problem of what to do with dead bodies once the life spark has farted on out the door.

It has often been said that a lot can be learned about a culture by the ways in which they honor their dead, which is only really true for the few cultures throughout history that have buried their dead in a papier-mâché shells made from encyclopedia pages. For most other cultures, funeral customs just show how lazy they were feeling at the time.

For starters, in really ancient times, no real thought was given to burial formalities, mostly because it was just too much work to dig someone's remains out of a hunk of dinosaur poop.

After dinosaur times, but before Dinosaur Jr., man dealt with the death of his fellow man by getting far away from the dead body as fast as humanly possible, much like the way children deal with breaking a window or rolling a car into a lake. In fact, hauling ass away from death was an effective strategy for thousands of years. Some have interpreted this as evidence of early man's fear of death, but in all likelihood it was merely a smart move on early man's part, since funeral details are, without exception, a huge pain in the ass, and you can't get stuck with the bill if you're beating cheeks across the other side of the valley before anyone else has any idea what's happened.

This same sensible strategy is, I must point out, frowned upon as highly illegal or at least considerably rude in our own society, so I'll leave it to you to decide if we've really evolved in the right direction over the last several thousand years.

As time went by, man eventually figured out that death was nothing to fear, and that for hundreds of years he'd been hastily abandoning family members who were merely sick or sleeping. At this point, it didn't take man long to discover how fun death could be, and for a time the dead were valued as fun puppets and stunt people for early man's action-packed theater productions. But eventually man learned that keeping the dead bodies of family members around for group portraits or sex posed some daunting health concerns, and when man discovered bathing and finally washed off thousands of years of B.O., he realized that the dead fucking stank. This led to several hundred years of man burning his dead, for hygiene, cave heating, and general revenge purposes.

Eventually the Egyptians would come along, in Egypt anyway, and put a unique spin on death rituals thanks to their paralyzing fear of nudity. Mummification developed as a way for Egyptians to make sure their dead were never caught with their man-dresses down, and to prevent the embarrassment of accidentally seeing some long-dead asscrack. Eventually, the custom grew until it became common for mummification to begin in childhood, with parents taking their kids out in the fall to buy a new wrap for the school year, and making sure everyone in the family got enough preservatives in their diet. By the time the average Egyptian died at the age of 25, their bodies were ready for thousands of years of timeless, decomposition-free sleep.

By medieval times, the dead had come to be valued as an important military asset, and no army worth its codpieces would dare go into battle without a fleet of catapults loaded with plague-ridden corpses having their back. During these exciting times, it was within every person's reach to be a military hero in life, or in death if they were a giant pussy in life.

This timeline must, due to its brevity and my weak stomach, gloss over many other customs from around the world, like the Calatians who ate their dead, or the many native tribes around the world who believed the dead had cooties and therefore should only be porked with a condom. I think we can all agree that these dark times, much like haircuts in the 1970's, are best forgotten to the sands of time.

Equally forgotten, but much funnier, were the various foolish customs of the East regarding death, most of which involved honoring a person's death by killing even more people, and sometimes little yappy dogs. In India, a man's corpse was cremated along with his live wife, which has to explain the extraordinarily high rate of deathbed divorces among Hindus in those times. Fijians would strangle the deceased's slaves, wives, and friends, due to widespread confusion between funeral rites and concepts of mafia revenge. A nobleman's death in Japan was seriously bad news for the deceased nobleman's slaves, who were all expected to commit seppuku, which is sort of like sudoku but even less fun. In Africa, the death of a king pretty much meant everybody was fucked, so the Africans understandably kept a string of king look-alikes always on hand to step in and secretly take the king's place should he die, leading to a royal succession that went on like a bizarre game of genetic telephone.

As the world became more enlightened and funeral customs evolved, people would eventually stop killing each other to honor the dead. Unfortunately, the part about killing little yappy dogs also had to be thrown out with the bathwater.

In more modern times, our present-day funeral traditions gradually came about, mostly for reasons no less stupid than those given by our ancestors. Dressing all in black was originally a ploy to fool the spirits of the dead, who were expected to follow the living home and crash on their couches indefinitely, becoming a major pain in the ass. Wakes were originally attended by people who were waiting for the dead to come back to life, which helped the tribe identify its biggest optimists, who were reportedly the most delicious and the first on the list for when cannibalism would eventually swing back into favor on one of the inevitable 20-year cycles of public opinion about the rightness of eating folks. The custom of firing rifles at funerals dates back to the days when the living would try to spear the spirits of the dead at funerals, just for the hell of it, though modern technology is decidedly more effective for blowing ghosts all to shit than crappy old spears ever were.

Most modern funeral rites were designed to placate the dead, in the hopes that they'd take a hike and not hang around, scaring the crap out of everybody forever. In this, not much has changed to present day, as most funerals sill involve dressing a dead body up really nice, and people taking turns flattering the deceased and playing his or her favorite music as if they all enjoyed it. Basically, for the dead a funeral is like being Billy Mummy from that "It's a Good Life" Twilight Zone episode for about an hour, which isn't a half-bad consolation for later being blown all to shit by a nearby military funeral.

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Hello, reader of Boris. Is day good? Yes, what you say is not the shit.

If you are asking, Boris is good. All days is good since Boris make friend with big bee. Talk about great thing, this is bee friend.

It all starts when Boris has dream. In dream, Boris is walking down road. This part, you are thinking, is maybe not in dream since Boris walks down road in awake world also. But wait for next part. Next thing is that Boris sees big bee! But Boris is not afraid or hiding in bush. Brave dream Boris walk up to big bee and speaks words which show up in air like letters! Is funny dream things.

"R U A B?" is saying Boris.

"I M A B." is what big bee says in letters.

Boris is thinking this is the holy shit. There should be camera or audience persons for this thing. Is like crazy dream.

"O" saying Boris to bee. "I C."

This is when Boris takes bee hand in Boris hand and walk as friends. Is nice end for dream, nicer than other dreams which end with Boris eaten by dinosaur.

So when wake up, Boris knows he now has big bee friend. Yay for Boris! Boris does spend afternoon outside in sun's shine, playing game with bee friend. Boris and bee plays tag, and hide the go look. Are fun games, yes. Boris want to play Connecting Four, but bee doesn't not like this game.

Instead Boris takes bee friend inside to have lunch. Spaghetti-zeroes for Boris, and honey for bee. Honey is good thing for bee, is what bee eats in out of doors.

Boris and bee take nap, and wakes up when Louis come home. Boris is all the way excited to tell Louis story of how Boris and bee make friends. But before story can be said, Louis sits in chair where bee is sleeping! Louis does not see big bee, and oh my God, Louis is jumping and stung in the butt. And bee is sick from killing Louis. Is all so exciting and loud.

When all is done, Louis is in bad butt-swollen mood, and bee is taking nap forever. Him is so sleepy. Boris make little matchbox bed for bee, like in good cartoon movie, and tucks bee in for sleeping. Is nice.

Louis says there is lessons to learn from big bee adventures, and lesson is "Goddammit Boris!" Yes, is true. But like person says, when God flush the toilet, him open a window. And is true. Big bee friend is gone, but now "Similar to Skippy" dog does come out from under bed. So good thing can come from Louis killing friend of Boris with butt.

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